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The art of creating is a messy business. Transforming something unrefined into a masterpiece begins with the artist’s conviction of its intrinsic worth. Every blemish, jagged edge, and rough patch bears potential for beauty and can be the means through which that beauty is revealed through the artist’s skilled hands. As the masterpiece is molded and shaped, the glory of the finished work emerges, not only in its renewed form but in the intense love with which it was made.
In the same way, Jesus transforms us. The apostle John contrasts those who reject Jesus by describing the transformative, spiritual birthright Christ’s followers receive through faith in this: “But to all who did receive Him, who believed in His name, He gave the right to become children of God” (John 1:12, ESV). Through Jesus’ loving sacrifice, He redeems enemies of the Lord and adopts them into His kingdom, cleansed from their sin and righteous in His sight. However beautiful and miraculous the conversion from an enemy of God to a child of God is, it is neither easy nor comfortable. Yet, in His infinite grace and wisdom, He knows how to purify us to become the beautiful masterpieces He intended. Still, as gold is refined in fire (1 Peter 1:7), the methods He selects aren’t ones we’d choose for ourselves. Even unbelievers are used as instruments of God’s will to refine the righteous into godly believers.
One only needs to glance through news headlines to see how our world celebrates sin and praises those who practice it.
What I took for granted as universal morality has become contentious and divisive. It’s no longer a matter of right and wrong but self-worship and entitled choice.
Rapidly diminishing morality flourishes outside of Scripture, and the evidence is teeming. Unbiblical teaching is frequently preached as truth from church pulpits. Government-enacted policies increasingly interfere with the free worship of the one true God. The pontificators of opinions on social media platforms demand respect, authority, and affirmation. If unreciprocated, the refrainers are perceived as hateful bigots. It stirs in me a longing to escape to a different place, to a time when God was worshipped openly and safely. Surely, biblical times were better.
Sadly, no. It was this way in ancient Israel, too. The book of Psalms is replete with lamentations about the rampant wickedness of the culture and the psalmists’ bitter cries for justice and protection. The wicked plotted against the righteous (Psalm 37:12), prospered financially (Psalm 73:3-5), sought to put the innocent to death (Psalm 10:8-11), and murdered the widow and the fatherless (Psalm 94:6). They got what they desired, and the righteous suffered without reward or recognition. It’s infuriating and achingly familiar.
How long have I envied the wicked because they possessed what I long to have? How often have I witnessed an injustice and cried out for the Lord to have mercy? How much more do I need to surrender my desire for control into the Lord’s hands and let Him carry the weight?
It’s easy to slip into hopelessness in the face of such pervasive evil and question how the Lord could possibly be working in and through such corrupt circumstances and people. In these moments, when I am close to despair, three truths from the Psalms shine through the darkness and lead me to hope: comfort in shared sorrow, grace through vulnerability, and the blessing of rest in God’s sovereign plan.
I am not alone. My contempt for evil and injustice perfectly emulates the psalmists’ plights. With an honesty I can only describe as brutal, they lay their souls bare before the Lord. “Will you forget me forever?” David languishes in Psalm 13:1.
Too often, I’ve feared the Lord’s disappointment. If I were to share my deepest thoughts with Him, would He be ashamed of what He’d learn? I needn’t have worried. He has “searched me and known me” (Psalm 139:1) and already knows my sin. Yet, through Jesus’ sacrifice on the cross, He sees me, clean and worthy, covered by Christ’s righteousness. As a result, I can confide my thoughts and feelings with God.
Our emotions are an integral aspect of our design as His image-bearers. It grieves me that while many Christians fear their emotions and seek to suppress them, the Lord intentionally included the Psalms in His Word, with their raw, unfiltered outpouring of emotion. He isn’t upset or disheartened by our humanity. He is a compassionate Father who desires us to cast our anxieties on Him because He cares for us (1 Peter 5:7).
Above all, the Lord is sovereign. Our God is a God of grace, justice, and steadfast lovingkindness.
Amidst the abounding depravity that leads me to despair that He is working, I find solace in the reminders of His power — power that prevails over any earthly forces I fear in this life. We will inevitably endure hardships — Jesus promised it, but not without His own promise of everlasting hope: “I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).
The simultaneous rage and fear arising within me at the injustices assailing believers seek only to lure me away from the Lord. The words of 18th-century preacher Charles Spurgeon challenge my perspective: “The very essence of anxiety is the imagining that we are wiser than God.” How often, in my weakness, do I believe I am wiser than the holy God, who created the universe and will see it to its end in His good and perfect time? His ways and thoughts are higher than ours, says the prophet in Isaiah 55:9, and we can rest in this confidence.
This is why we have hope — incredible hope. Though the psalmist bemoans his sorrow to the Lord for evil triumphing over the righteous, he also praises the Lord for His steadfast love, grace, and promised judgment. In Psalm 37:13, David declares, “The Lord laughs at the wicked, for He sees that his day is coming.” Every trial we endure is known, and we can wait in blessed assurance of the justice that will be delivered. Those who live by faith in the Lord are destined for eternal life, but those who live in denial of the one true God are “doomed to destruction forever” (Psalm 92:7).
A perfect plan is unfolding and will be brought to fruition at the proper time. The righteous and the wicked will be judged by God’s perfect standard, and His judgment is complete.
The Psalms offer immense hope for the faithful. The comfort the psalmists received from God is passed down through their words to us today, embodying 2 Corinthians 1:3-4: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”
Early in my Christian walk, I’d bristle whenever someone encouraged me to “trust in the Lord” or to “have faith.” They were simple answers, the kind given when nothing truly soothing or reassuring could be found to say in light of my darkest moments. But now, I realize I was being given the ultimate comfort. It’s the comfort the psalmists found and in which they placed their hope: the coming salvation of the Lord. “The salvation of the righteous is from the LORD; He is their stronghold in the time of trouble. The LORD helps them and delivers them; He delivers them from the wicked and saves them, because they take refuge in Him” (Psalm 37:39-40).
With that promise to sustain us and the glory of eternal life with Christ awaiting us, we have abundant hope to persevere through the injustices that prevail in this life. They are not in vain; they are the Lord’s paintbrush, and we are His canvas. Each fire we face leaves scorch marks and burns that may never heal to their original condition.
Still, the Lord is sovereign and, even amidst flames, works all things “together for good, for those who are called according to His purpose” (Romans 8:28).
We need only to trust in His omniscient wisdom. The process is messy and can appear meaninglessly painful, but the Lord is a skilled artist practiced in the art of transformation. Through the inevitable sufferings of genuine Christian disciples resides the ultimate promise of redemption: “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6).
What greater hope could we have than this?
Read the full issue of Light Magazine [PDF] here.
